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مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًا مَّقْدُورًا
Muhammad Habib Shakir:
There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute:
Abdullah Yusuf Ali:
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
M.Pickthall:
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah´s way with those who passed away of old - and the commandment of Allah is certain destiny -
Amatul Rahmân Omer:
No blame shall lie on the Prophet for (doing) that which Allâh has made incumbent upon him. (Such indeed has been) the law of Allâh with regard to those (Prophets) who have passed away. Indeed, the command of Allâh is a decree that is made absolute;
Maulana Mohammad Ali:
And when thou saidst to him to whom Allah had shown favour and to whom thou hadst shown a favour: Keep thy wife to thyself and keep thy duty to Allah; and thou concealedst in thy heart what Allah would bring to light, and thou fearedst men, and Allah has a greater right that thou shouldst fear Him. So when Zaid dissolved her marriage-tie, We gave her to thee as a wife, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.